Guiding light
Mamta
Anand
April 10, 2008
S.
RADHAKRISHNAN — VISIONARY, 1888-1975
When a
star explodes in a supernova, it
leaves behind a stellar mass for its
rebirth. Similarly, the death of a
great man results in immortality.
The perenniality of Indian culture
is analogous to this phenomenon.
Even though India was often left
distraught by incessant invasions,
her spiritually conscious people
were mines of creative thought.
Their love for truth gave birth to
ideas and ideals that continually
energised the country. In their
creative expression, they emphasised
peace and amity.
The Rig Veda says, “Words are
sacred: sages cherish them, the
brilliant rule by them.”
Great men like Swami Vivekananda,
Rabindranath Tagore, Mahatma Gandhi
and Sarvepalli Radhakrishnan
effected the integration of mind,
body and soul through their wise
words, which delivered the message
of peace and love.
India, in her struggle for freedom,
was fortunate to have been under the
auspices of such luminaries.
Mahatma Gandhi affectionately called
Radhakrishnan Lord Krishna and said
he himself was Arjun, his pupil.
Indeed, Radhakrishnan’s achievements
and teachings validate the
traditional Indian belief in the
wisdom and indispensability of the
guru.
The British, who believed that a
humiliated mind allowed enslavement,
mocked India’s religion and
ridiculed her ancient philosophy as
impotent tales of sparrows and
parrots.
Radhakrishnan sought to break the
British fetters on Indian
consciousness.
He wanted India to believe in
herself. Armed with a vast knowledge
of Indian religion and philosophy,
he spoke of the spiritually advanced
character of Indian wisdom.
His arguments inspired freedom
fighters and scholars alike, turning
them into ardent admirers of India,
its people and culture.
Essentially an idealist,
Radhakrishnan corroborates our
belief in the efficacy of the good.
In works like Indian Philosophy, The
Hindu View of Life and An Idealist
View of Life, he argues that
goodness enables us to live the love
in our hearts.
It was his positive spirit that made
the best universities in the world
invite him to grace them with his
lectures. Radhakrishnan also served
India in the highest offices—as the
first ambassador to Russia, as
vice-president and president.
Born in Tiruttani in 1888 and
married to Sivakamuamma for 51 years
till her death, Radhakrishnan sought
spiritual enlightenment and
inspiration in her. In his
autobiography, he remembers her as
an everyday heroine who epitomised
selflessness and stood for the
victory of mind over matter.
He honoured this character of Indian
women and dedicated a book, titled
Religion and Society, to them.
Radhakrishnan wrote, “India, in
every generation, has produced
millions of women who have never
found fame, but whose daily
existence has helped civilise the
race, and whose warmth of heart,
self-sacrificing zeal, unassuming
loyalty and strength in suffering
when subjected to trials of extreme
severity, are among the glories of
this ancient race.”
A dutiful teacher, a deeply
spiritual thinker, an able policy
maker, Radhakrishnan was every bit
the visionary India needed.
Nobel laureate C.V. Raman
beautifully summed up his glorious
life: “The frail body of
Radhakrishnan enshrined a great
spirit—a great spirit which we have
learnt to revere and admire, even to
worship.” |